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Michigan Womyn's Music Festival and transgender people : ウィキペディア英語版 | Michigan Womyn's Music Festival and transgender people The Michigan Womyn's Music Festival is an annual feminist music festival held every August near Hart, Michigan. The festival maintains what producer Lisa Vogel refers to as "the intention" that only women who were assigned female at birth should attend. The festival's term for its intended attendees is "womyn-born womyn" (WBW): that is, female at birth, raised as a girl, and currently identifying as a woman. This intention is a point of contention among many members of the transgender community, some of whom feel that people that identified as trans women should be allowed to attend. == History == The intention first came to popular attention in 1991 after a trans festival goer named Nancy Burkholder was asked to leave the festival after several women recognized her as a trans woman, and expressed discomfort with her presence in the space.〔(Michigan Womyn’s Music Festival ), The Transadvocate〕 In August 2014, Lisa Vogel apologized for this incident, stating: Over 20 years ago, we asked Nancy Burkholder, a trans womon, to leave the Land. That was wrong, and for that, we are sorry. We, alongside the rest of the LGBTQ community, have learned and changed a great deal over our 39‐year history. We speak to you now in 2014 after two decades of evolution; an evolution grown from our willingness to stay in hard conversations, just as we do every year around issues of race, ability, class and gender.〔()〕 In a 2005 interview with Amy Ray, co-founder and owner Lisa Vogel discussed the intention within its informing political framework: I feel very strongly that having a space for women, who are born women, to come together for a week, is a healthy, whole, loving space to provide for women who have that experience. To label that as transphobic is, to me, as misplaced as saying the women-of-color tent is racist, or to say that a transsexual-only space, a gathering of folks of women who are born men is misogynist. I have always in my heart believed in the politics and the culture of separate time and space. I have no issue with that for women-of-color, for Jewish women, for older women, for younger women. I have seen the value of that and I learned the value of that from creating this space for so many years. So the troublesome thing is, in the queer community, if we can't, not just allow, but also actually actively support each other in taking the time and space that we need to have our own thing, then to come together, in all of our various forms, is going to take that much longer. And I understand how certain activists in the Camp Trans scene only see this as a negative statement, and I think that there's a lot of connection that's getting lost. Because, I really think that folks aren't understanding how crucial this space is, as it is, for the women who come here. And, maybe that's just it.〔("Interview with Amy Ray" ), Indigo Girls Blog, June 2005.〕 Support for the intention by festival attendees and workers focuses mainly on the different aspects of oppression felt by females living under patriarchy in contrast to trans women who were assigned male at birth and have lived, been perceived and treated as adult men and/or boys (albeit without consent). Based fully in radical feminist political principles, the intention is structured around the belief that women-born-female and trans women have their own positions of privilege within the dominant paradigm, as well as occupying positions of marginalization outside of it. "Women-born-female constitute the majority of women… and they are born with female anatomy and constitute a sex caste that is universally and has been historically subordinated to males. Their anatomy has been the rationale for their subordination. Trans women were born with male anatomy and socialized to a sex caste that is universally and historically dominant over women… and they represent a minority of women. Their anatomy has been the rationale for their oppression. In the words of lesbian poet Audre Lorde, 'There is no hierarchy of oppressions.' An 'oppression derby' is non-productive and serves to pit women against each other, which only furthers misogyny in our culture. When women-born-female are denied the right to gather in separate spaces, while it is extended to trans women, there is a privileging of the interests of trans women over those of women-born-female. There are privileges and oppressions for both identities, and it is not possible to 'prove' that either identity has more or less privilege, or is subject to more or less oppression."〔 Victoria Brownworth writes: "Being transgender carries its own oppression–there's no question about that. And no one should be checking genitalia at the door of MWMF. As someone who's spent years experiencing bi-genderism, I understand why transwomen would want to attend MWMF. But women are not the enemies of other women, whether those women are born women or transitioned women. Women are not the oppressors. It's a patriarchy out here."〔Brownworth, Victoria, ("The Fight Over Michigan Womyn's Music Fest" ), Curve Magazine, June 2013.〕
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